Note: I usually post an initial sketch on Monday or Tuesday of each week; then, I come back with a revised piece on Fridays. I hope my thoughts nourish your thoughts, that something here helps you think in the right direction for the congregation you serve. Cheers!
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I. Introduction
We draw near to the end of this
series on Job. We have learned much about suffering in this world, but I have
been amiss. I have not defined suffering, and that’s a problem.
Not everything that ‘hurts’ is
suffering. We have many things in this world that cause pain—some of it
short-term, some of it long-term. Yet, not all of the pains in this life are
“suffering.” Discomfort is not suffering. The young men and women in middle-
and high-school who go out for football, basketball, cheer-leading, softball, band,
color-guard and any other similar extra-curricular activity—all of these know
what it means to hurt, to experience pain, to endure discomfort…but we wouldn’t
label any of these as ‘suffering.’ There are times we engage is
self-improvement—aerobics, weightlifting, running, continuing education,
community service, etc.—and while these may include or result in pain and
discomfort, would not label any of these as ‘suffering.’ Being disciplined in
and of itself is not suffering. As parents—unless we want a house full of
hellions—we must tell our children ‘no,’ we must correct their behavior through
both positive (Yay! Good job!) and negative (‘smack!’) reinforcement, but in
normal, healthy situations, we would not say that the children are suffering.
There are indications in Scripture that God disciplines His children, but
‘discipline’ and ‘cause to suffer’ are two different things.
So what is suffering? How do we
understand suffering?
Here is a working definition for us:
Suffering is enduring, going
through, experiencing a prolonged physical, mental and/or emotional pain as a
result of illness, injury and/or loss.
Key words here: enduring…prolonged…pain.
My dog, Tippy, was hit while
crossing a busy highway. He sustained injury…it hurt, I’m sure…but he died very
quickly. My father remarked, “Well, at least he didn’t suffer.” Suffering is
about enduring prolonged pain…something we endure through time, whether a day,
a week, a year, a decade. Many of us here know what it means to suffer.
And, Job has taught us that God is
not the Author of suffering. So, while our God does not cause us to suffer, our
loving God is able to turn the suffering inflicted upon us into an opportunity
for spiritual growth, hope and faith.
Let us continue with our journey
through Job. We join the story once again as God is talking to Job, answering
Job’s challenge from chapter 31.
Scripture – Job
41:1-11
[The
Lord continued,]
1“Can you pull in Leviathan with
a fishhook
or
tie down its tongue with a rope?
2Can you put a cord through its
nose
or
pierce its jaw with a hook?
3Will it keep begging you for
mercy?
Will it speak to you with gentle words?
4Will it make an agreement with
you
for you to take it as your slave for life?
5Can you make a pet of it like a
bird
or
put it on a leash for the young women in your house?
6Will traders barter for it?
Will they divide it up among the merchants?
7Can you fill its hide with
harpoons
or
its head with fishing spears?
8If you lay a hand on it,
you will remember the struggle and never do it again!
9Any hope of subduing it is
false;
the mere sight of it is overpowering.
10No one is fierce enough to
rouse it.
Who then is able to stand against me?
11Who has a claim against me that
I must pay?
Everything under heaven belongs to me.
In this passage, as in the earlier
passages (I do hope you take time to read Job all the way though some time),
God reveals His power. Yet, He reveals more than His power. In these passages,
God also reveals His interests, His areas of concern. And, perhaps surprising
to Job, God cares for all of His creation. He’s interested in the earth, the
oceans, the mountains, the rivers…He’s concerned about the lions, the ravens,
the horses, the eagles…and He is concerned about people as well.
Interestingly, God never demeans or
denigrates Job or humanity in general. He says and indicates things like, “You
don’t understand; you don’t see it all”…and, “You’re not the center of the
world, the only thing I care about.” But, we never hear God saying things like,
“You’re a dunce! You don’t matter; You’re useless.” In all of this—in the face
of the foolishness of humanity—God does not condemn the man for his ignorance.
Rather, like a good Father, he strives to help Job see the truth of reality in
a way he can understand it.
Leviathan? A sea monster from some
uncertain time. We don’t really know what creature this is, but
we get it—this is something with seemingly unstoppable, untamable
power, something that everyone fears and dreads. Yet, in the end, this powerful
beast, this symbol of all things frightening to human kind, is simply another
part of God’s creation. God declares, “Everything under heaven belongs to me.”
What in our own lives seems
‘unstoppable,’ what power seems to threaten our lives and our dreams and goals?
God whispers to us, “Everything under heaven belongs to me.” What person or
situation in our lives seems like an untamable beast? God reminds us,
“Everything under heaven belongs to me.”
III. Job’s Response
And finally, Job gets it. Job responds to the Almighty (Job
42:1-6:)
1Then Job replied to the Lord:
2“I know that you can do all
things;
no
purpose of yours can be thwarted.
3You asked, ‘Who is this that
obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4“You said, ‘Listen now, and I
will speak;
I
will question you,
and you shall answer me.’
5My ears had heard of you
but now my eyes have seen you.
6Therefore I despise myself
and repent of the dust and ashes.”
Finally, Job gets it! God is God
and he is not. There are things too wonderful to understand. God has a whole
lot more going on that we see on the surface. God’s world and reality is bigger
than US. There is a mystery to life that we just cannot see from this side.
God never explains to Job that the
Satan was the one who brought all the grief and pain to his life. God never
explains Himself to anyone! But, he helps Job see that there is far more to
what is going on than we see.
And Job accepts it.
The final words are awkward in the
Hebrew—translated in many different ways—but best rendered, I’m convinced—I repent of the dust and ashes. I’m done
sitting here. I can do no more sitting here feeling sorry for myself, and I’m
not going to understand it all. Ya me voy. I’m outta here.
IV. Jesus?
So, where do we find Jesus in all
of this?
That’s the problem. Job lives 2000
years before Jesus…and we are reading this 2000 years after Jesus.
Job is doing the best he can in a
pre-Christian world…in a world before Jesus…in a world before the indwelling
Spirit of God.
We can have a far different
experience from Job’s. We have the life and teachings of Jesus that show so
much more than Job could ever see. We have the Spirit of Christ living in us,
showing us, teaching us, reminding us, guiding us. We have the written Word of
God—that shows us both the world of Job…and the world of Jesus—our world.
I said, “We can have….” There are
some who chose to live ‘pre-Christian’ lives, to walk in the same darkness that
Job walked in. In fact, they embrace the same twisted theology of Job and his
friends…and sit around wondering in midst of their suffering, “Why is God doing
this to me?” We have many who have chosen to remain in that pre-Christian
world.
Others of us have embrace Jesus, we
have heard his voice, we have followed him, and we now live in the Christian
reality. We know that suffering is part of a broken world, a sinful world. We
don’t even have to sin to suffer—it just comes to us for living in this
brokenness. BUT, we don’t sit in dust and ashes. We don’t wonder if God loves
us or cares for us. We don’t sit around in self-pity. We experience the pain,
the agony at times, of suffering. BUT, we have a hope that carries us through.
We have a Lord who walks with us. We have God’s Spirit who comforts us. We have
God’s word that consoles us.
V. Conclusion
Where are you living? Are you
living in Job’s world…or in Jesus’ world? Are you blaming God for everything
messed up in your life? Are you convinced that God is angry at you and is
punishing you for….something!?
Or, have you heard the Word of God?
Have you heard the gentle whisper of God’s love for you? Have you noticed that
Jesus wants to walk with you in all areas of your life? Have you begun to plumb
the depth of wisdom in God’s Word—wisdom for daily living that will help us
make better decisions? Have you tried to hear the Spirit’s voice in prayer?
Have you silenced the world around, disconnected, turned off the phone,
shut-down the computer…for just 10 minutes…and listened for that ‘still small
voice’? Have you committed to reading and hearing the words of Jesus in the
Gospels?
The choice is before you today.
Stay in Job’s world…or step into Jesus’ world? It is as simple as that—an act
of faith, a step of faith, a leap of faith…a determination to believe that God
loves us, accepts us, wants more than anything to walk with us…and eventually
to bring us safely home to Himself.
Job or Jesus? May today be your day
of deciding to follow Jesus. After our prayer, as we sing, I invite you to step
out in faith, come to the prayer-rail, and recommit your life to Jesus. If you
would like, you may come to me—I will be oh so happy to pray with you and for
you as you give your life anew to Jesus.
Amen
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